Why wouldn't the GB just put the quotations in question in italics or with a notation? If scholars could prove that another book not currently in the Bible was accepted as part of the New Testament scriptures (there was no such thing as a canon); would the GB be willing to accept it as part of the Bible?
The book of Revelation contains a passage about not adding to or deleting from the words of that book. For years many Christians thought that meant the Bible. Don't add or delete anything from the Bible! But of all the books of the New Testament, it was the book of Revelation that came closest to being rejected as part of the Bible. And what of the book of Isaiah? Many scholars think there were multiple authors of that work, and they've identified which parts were added later. So why doesn't the GB delete the portions of Isaiah that are highly suspect?
Who gets to make these decisions? Will future NWTs contain a book of Enoch or Testaments of the Twelve Patriarchs, which we know the ancient apostles owned and used? The GB shys away from the term "revelation" and prefers the term "new light." But if the GB is writing articles under the inspiration of the Holy Spirit, wouldn't they be considered scripture, too? If it's the same Holy Spirit that penetrates their noggins, travels down their necks, into their shoulders, down their arms and through their fingers as they type at their keyboards, how is that different from the inspiration that the apostles and prophets used in writing scripture? In other words, either they're prophets or they're not; there's no in-between. As I interpret it, they're saying, "Well, we're more inspired than most people in the Kingdom Halls, but not quite up to the standards of the ancient apostles and prophets."
In Revelation 11, John writes that in the last days, God will call two "witnesses," who are also referred to by John as "prophets." The Society proudly calls itself "Jehovah's Witnesses." But what are witnesses? And how are JWs "witnesses" of Jehovah? As defined, we read that a "witness" is defined as:
So in what ways are the WTBTS "witnesses" of Jehovah? Are members able to provide "firsthand" accounts of something seen, heard or experienced? Or do they furnish evidence instead of hearsay? Have any of them actually seen Jehovah as the seventy elders of Israel did in the days of Moses? (See Exodus 28) If not, how can they be his witnesses? According to both definitions, above, does the Governing Body of Jehovah's Witnesses more accurately described as "witnesses" or "prophets"?
If you want to hear from some real Jehovah's Witnesses, wouldn't you want
to talk to someone who'd actually seen him?
Now when they delete passages like John 8:1-11 from scripture, is it something a witness would do, or a prophet? Why don't they remove the Song of Solomon, which is a joke? It's nothing but an erotic account that has absolutely NOTHING to do with "Jesus' love for the church" and all the other ridiculous garbage that has been written about it. There are also some good reasons to eliminate portions of the book of Ecclesiastes, often used to prove that the dead "sleep" at death. Although the book purports to be written by King Solomon, it's doubtful. And even so, Solomon was, at the end of his life, a bitter old man who had taken to himself political wives outside of the worship of Yahweh. They enticed him to build altars to their heathen gods and, left to himself, his wisdom soon failed, giving way to forgetfulness, guilt and a piss poor attitude. Some scholars believe the work to be from the third century B.C. It was not a prophetic or eschatological work, but a philosophical book, and neither the Old Testament or New Testament Jews believed that man's existence ended at death. Yet without Ecclesiastes, the Adventist doctrine of soul sleeping would collapse like a cheap folding chair. They also seldom quote the scripture in Ecclesiastes: "Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it." (12:7) In this case they translate the word for "spirit" as "breath" (it can mean both).